<\/p>\n
\u2554\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2557
\n\u2551 \u2551
\n\u2551 \u0130slam Medeniyetinin \u00c7in K\u00fclt\u00fcr\u00fc \u00dczerine Etkileri \u2551
\n\u2551 (618-1644) \u2551
\n\u2551 \u2551
\n\u2551 Yazar: Aziz Musa Parlakyi\u011fit \u2551
\n\u2551 Dan\u0131\u015fman: Prof. Dr. Seyfettin Er\u015fahin \u2551
\n\u2551 Yer Bilgisi: Ankara \u00dcniversitesi \u2551
\n\u2551 Sosyal Bilimler Enstit\u00fcs\u00fc \u2551
\n\u2551 \u0130slam Tarihi ve Sanatlar\u0131 Ana Bilim Dal\u0131 \u2551
\n\u2551 \u0130slam Tarihi Bilim Dal\u0131 \u2551
\n\u2551 Konu: Din, Tarih \u2551
\n\u2551 Dizin: Dinler, K\u00fclt\u00fcrel Etki, T\u00fcrk-\u00c7in \u0130li\u015fkileri, \u00c7in, \u2551
\n\u2551 \u00c7in K\u00fclt\u00fcr\u00fc, \u0130slam K\u00fclt\u00fcr\u00fc, \u0130slam Medeniyeti, \u2551
\n\u2551 \u0130slam Tarihi, \u0130slamiyet \u2551
\n\u2551 Tez T\u00fcr\u00fc: Doktora \u2551
\n\u2551 Tez No: 831930 \u2551
\n\u2551 \u2551
\n\u255a\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u255d<\/p>\n
\u00c7in’de \u0130slam’\u0131n yay\u0131lmas\u0131 ihtida yoluyla olmu\u015f ve bat\u0131dan ticaret yoluyla gelen Arap, Fars ve T\u00fcrk \u0130slam k\u00fclt\u00fcr\u00fc Tang hanedanl\u0131k d\u00f6neminde misafir k\u00fclt\u00fcr olarak gelmi\u015ftir.<\/p>\n
\u00c7in’de Tang ve Song hanedanl\u0131k d\u00f6nemlerinde M\u00fcsl\u00fcmanlar\u0131n yerel \u00c7inlilerle evlenip n\u00fcfuslar\u0131n\u0131n artmas\u0131yla birlikte M\u00fcsl\u00fcmanlar\u0131n yerel \u00c7in toplumuna k\u00fclt\u00fcrel entegrasyonu ipek ve baharat yolu ile ticari ve k\u00fclt\u00fcrel olarak ba\u015flam\u0131\u015ft\u0131r.<\/p>\n
\u00c7in’de \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn olu\u015fmas\u0131 s\u00fcreci Yuan hanedanl\u0131k d\u00f6neminde ba\u015flam\u0131\u015f ve Ming hanedanl\u0131k d\u00f6neminde M\u00fcsl\u00fcmanlar\u0131n k\u00fclt\u00fcre entegrasyonu ile sona ermi\u015ftir. Yuan d\u00f6neminde bat\u0131dan zorla g\u00f6\u00e7 eden Semu ren olarak adland\u0131r\u0131lan t\u00fcm mesleklerden insanlar, \u00c7in’in y\u00f6netiminde g\u00f6rev al\u0131p \u00c7in’e yerle\u015fmi\u015f ve \u00c7in toplumunun bir par\u00e7as\u0131 olmu\u015flar ve \u00c7in’in de\u011fi\u015fik b\u00f6lgelerine da\u011f\u0131lm\u0131\u015flard\u0131r.<\/p>\n
Bu d\u00f6nemde kimliklerini muhafaza etmi\u015fler, g\u00fcnl\u00fck hayatta Arap\u00e7a, Fars\u00e7a konu\u015farak, Arap\u00e7a isimlerini kullanm\u0131\u015flard\u0131r. Arap\u00e7a, Fars\u00e7a ve T\u00fcrk\u00e7e kelimeler \u00c7in diline girmi\u015f, yerel k\u00fclt\u00fcrde de\u011fi\u015fiklikler meydana getirerek \u00c7in k\u00fclt\u00fcr\u00fcyle birle\u015fip \u00c7in \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn tohumlar\u0131 at\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Ming hanedanl\u0131k d\u00f6nemi M\u00fcsl\u00fcman kral Zhu Yuanzhang’\u0131n M\u00fcsl\u00fcmanlar\u0131 koruyucu kanunlar\u0131yla \u00c7in’de \u0130slam’\u0131n alt\u0131n \u00e7a\u011f\u0131 olmu\u015ftur. D\u00f6nemin sonlar\u0131nda Konf\u00fc\u00e7yanist klasiklere g\u00f6re yeti\u015fen M\u00fcsl\u00fcman yeni nesil Arap\u00e7a ve Fars\u00e7a dillerini unutup dinden uzakla\u015fm\u0131\u015ft\u0131r.<\/p>\n
\u00c7inli alimler taraf\u0131ndan Arap\u00e7a ve Fars\u00e7a dini eserler Neo Konf\u00fc\u00e7yanist terimlerle a\u00e7\u0131klanarak Han kitab ad\u0131yla \u00c7inceye \u00e7evrilmi\u015f ve kendini \u00c7inlile\u015fmi\u015f M\u00fcsl\u00fcman olarak tan\u0131mlayan, Konf\u00fc\u00e7y\u00fcs klasiklerine vak\u0131f yeni bir M\u00fcsl\u00fcman topluluk meydana gelmi\u015ftir..<\/p>\n
It is possible to talk about many factors that have influenced and shaped the birth, growth and development of civilizations throughout history. For example, geographical conditions and social environment are very important factors in the establishment and development of a civilization. Many reasons such as the natural conditions of the geography in which the civilization emerged, the social conditions in which that civilization grew, economic and political factors have left serious and lasting effects on the basic codes of that civilization.<\/p>\n
While geographical and social conditions affect some stages of civilizations materially, religion, which is the spiritual element of civilizations, has been a factor that has the power to affect all stages in the formation of a civilization. Because religion comes first among the factors that affect the morality, literature, art, economy, ties and relations between individuals, down to the smallest details of daily life, of a civilization. In this context, Islamic civilization is a civilization influenced and shaped by the religion of Islam. The two main factors affecting this civilization that we can mention as the founding elements are the Qur’an and the Prophet’s hadith and sunnah which are the main sources of the religion of Islam.<\/p>\n
The hadiths, which were written down and preserved by Islamic societies with great seriousness and special scientific methods, deeply affected the imagination and behavior patterns of Islamic civilization in every field, especially the conception of existence, knowledge and value. This situation caused hadith and sunnah to play a decisive role in all civilizations founded by Muslims, down to the smallest details of life. Because hadith and sunnah of the Prophet has been a phenomenon that covers all the behaviors and activities of a human life, down to the smallest details of individual life, as vii well as covering the fields of economy, administration and law in the social sense. For this reason, even if Muslims have established completely independent civilizations in different geographies and different time periods, the value system and main characteristics of all these civilizations have shown great similarities. The main reason for this situation was the hadiths of the Prophet, who, together with the Qur’an, became the source of Islamic civilization. Within the scope of this study, we aimed to contribute to the examination of hadiths in terms of being a source for Islamic civilization.<\/p>\n
<\/p>\n
Tezin tamam\u0131n\u0131 okumak i\u00e7in buraya t\u0131klay\u0131n\u0131z. \u0130slam medeniyetinin \u00c7in k\u00fclt\u00fcr\u00fc \u00fczerine etkileri<\/a><\/p>\n