Bu eser, Arap-\u0130slam medeniyetinde “entelekt\u00fcel” kavram\u0131n\u0131n anlam\u0131n\u0131 ve bu kavram\u0131n k\u00fclt\u00fcrel ba\u011flamdaki yerini yeniden in\u015fa etmeyi ama\u00e7layan kapsaml\u0131 bir \u00e7al\u0131\u015fmad\u0131r. Cabiri, Arap-\u0130slam k\u00fclt\u00fcr\u00fcnde entelekt\u00fcellerin kimler oldu\u011funa dair net bir s\u0131n\u0131r belirlemek i\u00e7in, Avrupa d\u00fc\u015f\u00fcncesinde k\u00f6ken bulan \u201centelekt\u00fcel\u201d kavram\u0131n\u0131n Arap-\u0130slam d\u00fcnyas\u0131nda nas\u0131l \u015fekillendi\u011fini, k\u00fclt\u00fcrel ge\u00e7i\u015f s\u00fcrecini, etimolojik ve filolojik yap\u0131s\u0131n\u0131 inceleyerek ele al\u0131r. Eserin geni\u015f ilk b\u00f6l\u00fcm\u00fcnde, \u201centelekt\u00fcel\u201d kavram\u0131n\u0131n do\u011fu\u015fu, tarihsel evrimi ve bu kavram\u0131n Arap-\u0130slam medeniyetindeki kar\u015f\u0131l\u0131\u011f\u0131 detayl\u0131 bir \u015fekilde tart\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n
Kitab\u0131n merkezi temalar\u0131ndan biri, k\u00fclt\u00fcrel naklin nas\u0131l ger\u00e7ekle\u015fti\u011fi ve entelekt\u00fcel bir kavram\u0131n farkl\u0131 bir k\u00fclt\u00fcrel ba\u011flamda nas\u0131l yerle\u015fik hale geldi\u011fidir. Cabiri, bu kavram\u0131n Arap-\u0130slam d\u00fcnyas\u0131na aktar\u0131lmas\u0131 s\u00fcrecini ele al\u0131rken, \u00f6zellikle Bat\u0131’n\u0131n modern d\u00fc\u015f\u00fcnce anlay\u0131\u015f\u0131ndaki entelekt\u00fcel geleneklerin Arap-\u0130slam k\u00fclt\u00fcr\u00fcne nas\u0131l entegre edildi\u011fini ortaya koymaktad\u0131r. Buradan hareketle, yazar, “entelekt\u00fcel” kavram\u0131n\u0131n Arap-\u0130slam k\u00fclt\u00fcr\u00fcnde sadece bir terim olarak de\u011fil, ayn\u0131 zamanda k\u00fclt\u00fcrel, toplumsal ve siyasal bir fenomen olarak nas\u0131l evrildi\u011fini tart\u0131\u015f\u0131r.<\/p>\n
Kitapta yer alan ikinci b\u00f6l\u00fcmde ise, Arap-\u0130slam d\u00fcnyas\u0131nda entelekt\u00fcellerin toplumsal rolleri, iktidar ve siyasetle olan ili\u015fkileri derinlemesine incelenir. Bu b\u00f6l\u00fcmde, Cabiri’nin se\u00e7ti\u011fi iki \u00f6rnek\u2014\u0130bn Hanbel mihnesi ve \u0130bn R\u00fcsd nekbesi\u2014ile, entelekt\u00fcellerin yaln\u0131zca d\u00fc\u015f\u00fcnsel de\u011fil, ayn\u0131 zamanda toplumsal ve siyasal ba\u011flamlarda da nas\u0131l etkili olduklar\u0131 ele al\u0131nmaktad\u0131r. Bu \u00f6rnekler, entelekt\u00fcel \u00e7at\u0131\u015fmalar\u0131n ve medeniyetler aras\u0131 ideolojik m\u00fccadelelerin izlerini s\u00fcrerken, ayn\u0131 zamanda entelekt\u00fcellerin medeniyetin yap\u0131s\u0131ndaki rol\u00fcn\u00fc sorgulamaya y\u00f6neltmektedir.<\/p>\n
Bu eser, yaln\u0131zca tarihsel bir inceleme de\u011fil, ayn\u0131 zamanda \u00e7a\u011fda\u015f d\u00fc\u015f\u00fcncenin Arap-\u0130slam k\u00fclt\u00fcr\u00fcndeki yeri ve k\u00fclt\u00fcrel naklin nas\u0131l i\u015fledi\u011fine dair pratik bir y\u00f6ntem \u00f6nerisidir. Kitap, entelekt\u00fcel d\u00fc\u015f\u00fcncenin hem Bat\u0131’dan hem de Do\u011fu’dan gelen etkileri nas\u0131l harmanlad\u0131\u011f\u0131n\u0131 g\u00f6stermeye \u00e7al\u0131\u015f\u0131rken, g\u00fcn\u00fcm\u00fcz entelekt\u00fcel d\u00fcnyas\u0131nda Arap-\u0130slam k\u00fclt\u00fcr\u00fcne dair yeni bir anlay\u0131\u015f geli\u015ftirmeye y\u00f6nelik \u00f6nemli bir ad\u0131m atmaktad\u0131r.<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Bu eser, Arap-\u0130slam medeniyetinde “entelekt\u00fcel” kavram\u0131n\u0131n anlam\u0131n\u0131 ve bu kavram\u0131n k\u00fclt\u00fcrel ba\u011flamdaki yerini yeniden in\u015fa etmeyi ama\u00e7layan kapsaml\u0131 bir \u00e7al\u0131\u015fmad\u0131r. Cabiri, Arap-\u0130slam k\u00fclt\u00fcr\u00fcnde entelekt\u00fcellerin\u2026<\/p>\n","protected":false},"author":0,"featured_media":17176,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[65],"tags":[],"class_list":["post-17202","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ilanlar"],"acf":[],"_links":{"self":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/comments?post=17202"}],"version-history":[{"count":0,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17202\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media\/17176"}],"wp:attachment":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media?parent=17202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/categories?post=17202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/tags?post=17202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}