Roger Garaudy’nin bu eseri, yaln\u0131zca bir an\u0131 kitab\u0131 de\u011fil; ayn\u0131 zamanda Garaudy’nin II. D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda ya\u015fad\u0131\u011f\u0131 derin d\u00f6n\u00fc\u015f\u00fcm\u00fcn ve \u0130slamiyet ile ilk tan\u0131\u015fmas\u0131n\u0131n etkileyici bir belgesi olarak \u00f6ne \u00e7\u0131kar. Eser, sava\u015f\u0131n y\u0131k\u0131c\u0131 ko\u015fullar\u0131 alt\u0131nda Garaudy’nin hayat\u0131n\u0131 bor\u00e7lu oldu\u011fu Cezayirli M\u00fcsl\u00fcman askerlerin ona g\u00f6sterdi\u011fi vicdanl\u0131 ve insani tutumun derin bir izini ta\u015f\u0131r. Yazar, askerlerin kendisini kur\u015funa dizmekten imtina etmeleri \u00fczerine M\u00fcsl\u00fcmanl\u0131\u011f\u0131 merak eder ve bu olay, onun \u0130slam’a duydu\u011fu ilginin ilk k\u0131v\u0131lc\u0131m\u0131n\u0131 ate\u015fler. Garaudy, bu eseri Frans\u0131z s\u00f6m\u00fcrgesi alt\u0131nda olan Cezayir’in \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in \u00e7abalayan M\u00fcsl\u00fcman askerlere minnet ifadesi olarak kaleme al\u0131r ve daha sonra kitab\u0131n\u0131 bu kahraman askerlere ithaf eder.<\/p>\n
1946’da yay\u0131nlanan bu eser, Garaudy’nin o d\u00f6nemdeki kom\u00fcnist bak\u0131\u015f a\u00e7\u0131s\u0131na ra\u011fmen, \u0130slamiyet hakk\u0131ndaki derinlemesine ara\u015ft\u0131rmalar\u0131n\u0131n ve ki\u015fisel ke\u015fif s\u00fcrecinin ilk ad\u0131mlar\u0131n\u0131 olu\u015fturur. Bu kitap, onun daha sonra yazaca\u011f\u0131 \u0130slam temal\u0131 eserlerin temellerini atm\u0131\u015f; \u0130slam medeniyeti, ahlaki de\u011ferleri ve sosyal adalet gibi kavramlar\u0131 ara\u015ft\u0131rmas\u0131na \u00f6nc\u00fcl\u00fck etmi\u015ftir. \u00d6zellikle Cezayir\u2019in 1960’ta ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kazanmas\u0131yla birlikte, Garaudy kitab\u0131n\u0131 yeniden g\u00f6zden ge\u00e7irir ve bu eseri \u00f6zg\u00fcrl\u00fck m\u00fccadelesi veren Cezayir halk\u0131na ithaf eder. Bu sayede, eser hem bir \u015f\u00fckran ifadesi hem de M\u00fcsl\u00fcman d\u00fcnyaya duydu\u011fu derin minnetin bir yans\u0131mas\u0131 haline gelir.<\/p>\n
Kitap, yaln\u0131zca bireysel bir d\u00f6n\u00fc\u015f\u00fcm hik\u00e2yesi de\u011fil, ayn\u0131 zamanda s\u00f6m\u00fcrgecilik kar\u015f\u0131t\u0131 duru\u015fun ve M\u00fcsl\u00fcman toplumlar\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesine dair bir sayg\u0131 duru\u015fudur. Garaudy’nin entelekt\u00fcel geli\u015fiminde d\u00f6n\u00fcm noktas\u0131 say\u0131lan bu eser, \u0130slam hakk\u0131ndaki \u00f6zg\u00fcn yorumlar\u0131n\u0131 ve sosyo-politik d\u00fc\u015f\u00fcncelerini \u015fekillendiren \u00f6nemli bir yap\u0131ta\u015f\u0131d\u0131r. Bu y\u00f6n\u00fcyle akademik ve tarihsel a\u00e7\u0131dan de\u011fer ta\u015f\u0131yan eser, Garaudy\u2019nin M\u00fcsl\u00fcman toplumlardan etkilenerek geli\u015ftirdi\u011fi fikirlerin \u00e7ekirde\u011fini i\u00e7erir.<\/p>\n
Roger Garaudy’nin bu eseri, sava\u015f d\u00f6neminin trajik ger\u00e7eklerine ve insanl\u0131\u011f\u0131n evrensel de\u011ferlerine dair etkileyici bir kaynak olarak de\u011ferlendirilmektedir. Hem \u0130slam hakk\u0131nda bilgi edinmek isteyen ara\u015ft\u0131rmac\u0131lar i\u00e7in hem de M\u00fcsl\u00fcman toplumlar\u0131n Avrupa\u2019daki entelekt\u00fcel d\u00fc\u015f\u00fcnce \u00fczerindeki etkisini incelemek isteyenler i\u00e7in \u00f6nemli bir akademik katk\u0131 sunar.<\/p>\n","protected":false},"excerpt":{"rendered":"
Roger Garaudy’nin bu eseri, yaln\u0131zca bir an\u0131 kitab\u0131 de\u011fil; ayn\u0131 zamanda Garaudy’nin II. D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda ya\u015fad\u0131\u011f\u0131 derin d\u00f6n\u00fc\u015f\u00fcm\u00fcn ve \u0130slamiyet ile ilk tan\u0131\u015fmas\u0131n\u0131n\u2026<\/p>\n","protected":false},"author":0,"featured_media":17177,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[65],"tags":[],"class_list":["post-17203","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ilanlar"],"acf":[],"_links":{"self":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17203","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/comments?post=17203"}],"version-history":[{"count":0,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17203\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media\/17177"}],"wp:attachment":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media?parent=17203"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/categories?post=17203"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/tags?post=17203"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}