\u2554\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2557<\/p>\n
\u2551\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Makale K\u00fcnyesi\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u2560\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2563<\/p>\n
\u2551 Yazar: H\u00fcseyin Atay\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u2551 Ba\u015fl\u0131k: Birincil Dil T\u00fcrk\u00e7e\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u2551 Dergi: A\u00dc \u0130lahiyat Fak\u00fcltesi\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u2551 Tarih: 1 Haziran 1998\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u2551 Cilt\/Say\u0131: Cilt 38, Say\u0131 1-4\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u2560\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2563<\/p>\n
\u2551 Konu: Din Ara\u015ft\u0131rmalar\u0131\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u2551 B\u00f6l\u00fcm: Ara\u015ft\u0131rma Makaleleri\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u2560\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2563<\/p>\n
\u2551 Kurum: Ankara \u00dcniversitesi,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u2551 \u0130lahiyat Fak\u00fcltesi, T\u00fcrkiye\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2551<\/p>\n
\u255a\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u255d<\/p>\n
<\/p>\n
\u0130slam Medeniyeti bir vahiy medeniyeti olarak kentte de\u011fil, \u015fehirde \/Medine\u2019de ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bunun i\u00e7in de Vahiy ve \u015eehir medeniyeti ad\u0131n\u0131 almaktad\u0131r. Bu Medeniyet hz.Peygamber\u2019in Devletinin ba\u015fkentinde Medine\u2019de ortaya \u00e7\u0131km\u0131\u015f ve ad\u0131n\u0131 da o kutsal beldenin isminden alm\u0131\u015ft\u0131r. Medine, \u015eam, Ba\u011fdat, Kahire, Kurtuba ve \u0130stanbul bizim ba\u015f\u015fehirlerimiz olarak medeniyetimizin de alt\u0131 ana \u015fehirleridir. Bu medeniyet ilmin salt fiziki geli\u015fmelerini ortaya \u00e7\u0131karmam\u0131\u015f, b\u00fcnyesindeki muazzam ke\u015fiflerin ve maddi geli\u015fmelerin yan\u0131 s\u0131ra, bilgiyi, sabr\u0131, merhameti, \u015fefkati, ahlak\u0131 ve adaletiyle \u00f6zellikler kazanm\u0131\u015f bir medeniyettir.<\/p>\n
Kur\u2019an\u00ee ve manevi ilimler olarak tefsir, hadis, f\u0131k\u0131h, kelam ve akaid alan\u0131nda b\u00fcy\u00fck ilmi geli\u015fmeleri sa\u011flad\u0131\u011f\u0131 gibi, fizik, kimya, matematik, t\u0131p ve astronomi alan\u0131nda da b\u00fcy\u00fck ke\u015fifler yapm\u0131\u015f ve bu alanlarda d\u00fcnya medeniyetlerine de \u00f6nc\u00fcl\u00fck etmi\u015ftir. D\u00fcnya medeniyetlerinin ustas\u0131 olarak kabul edilmesi gereken \u0130slam medeniyeti ilimler tarihinde b\u00fct\u00fcn medeniyetlerin \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015f ilerlemelerini sa\u011flam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bu medeniyet hz. Adem\u2019le ba\u015flar ve vahiyle \u015fekillenir. \u0130slam medeniyetinin b\u00fcnyesinde bir taraftan dil ve edebiyat alan\u0131nda geli\u015fmeler sa\u011flan\u0131rken; musiki, sanat ve mimarl\u0131kta d\u00fcnyaya \u00f6nc\u00fcl\u00fck etmi\u015ftir.<\/p>\n
D\u00fcnya astronomi ve ilimler tarihinde yer k\u00fcresinin enlem ve boylamlar\u0131 ilk defa bilge halife el-Me\u2019mun zaman\u0131nda Beytu\u2019l-hikme alimleri taraf\u0131ndan tespit edilmi\u015f ve bu bilgiler \u0130slam medeniyetinin \u00fcr\u00fcnleri olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Yine ilimler tarihinde ilk geli\u015fmi\u015f rasathaneler, \u0130slam d\u00fcnyas\u0131nda kurulmu\u015ftur. Bu medeniyet ta\u015f\u0131d\u0131\u011f\u0131 bir\u00e7ok \u00f6zelli\u011fiyle m\u00fcmtaz bir ilmi zirveye t\u0131rmanm\u0131\u015f, verdi\u011fi eserlerle bir telif medeniyeti olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Kur\u2019an-\u0131 Kerim ve hz. Peygamber Muhammed\u2019in (sallallahu aleyhi vesellem) \u00f6\u011fretilerinden ilham\u0131n\u0131 alan bu medeniyetin alim ve m\u00fcellifleri genel olarak \u0130slam kaynaklar\u0131na dayanarak incelemeler yapm\u0131\u015f ve b\u00fcy\u00fck dev eserler ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. \u0130lk telifimiz Abdullah \u0130bnu Amr \u0130bnu’l-Ass’\u0131n es-sahifetu\u2019s-sad\u0131ka\u2019s\u0131yla ba\u015flay\u0131p g\u00fcn\u00fcm\u00fcze kadar devam eden bir m\u00fcelliflerimiz silsilesinin yeti\u015ftigi bir medeniyettir. Said \u0130bnu\u2019l-M\u00fcseyyeb, Said \u0130bn C\u00fcbeyr, \u0130bn \u015eihab ez-Z\u00fchri, Hasan el-Basri bunlar\u0131n ard\u0131ndan gelen b\u00fcy\u00fck ilim adamlar\u0131ndan binlerce ismi sayabilece\u011fimiz gibi imam Ebu Hanife, \u0130mam e\u015f-\u015eafii, imam\u0131 Malik, \u00d6mer ibn Abdulaziz, Ahmed \u0130bn Hanbel, \u0130mam Muhammed \u0130bn Cerir et-Taberi ve el-Fursanu\u2019selase ad\u0131yla an\u0131lan \u00fc\u00e7 karde\u015f \u0130bnu\u2019l-Esirler\u2019e kadar uzanan \u00e7izgiden de\u011ferli isimleri sayarak, bu tarafa do\u011fru geldi\u011fimizde kar\u015f\u0131m\u0131zda binlerce ilim adam\u0131 ismi \u00e7\u0131kmaktad\u0131r. Bize binlerce eser ve m\u00fcellif ismini ta\u015f\u0131yan \u0130bn\u00fc’n-Nedim d\u00fcnya ilimler tarihinin en \u00f6nemli isimlerinden birisi olmu\u015f ve kaybolma ihtimali olan bir\u00e7ok eseri zaman\u0131m\u0131za kadar ula\u015ft\u0131rmakla ilimler tarihinde b\u00fcy\u00fck bir d\u00f6n\u00fcm noktas\u0131n\u0131 olu\u015fturmu\u015ftur. Bu medeniyet, bir taraftan Beytu\u2019l-hikme\u2019yi kuran bir medeniyet oldu\u011fu gibi, di\u011fer taraftan \u0130mam Gazzali ve \u0130bnu Hazm\u2019\u0131 yeti\u015ftirmi\u015f, bir di\u011fer taraftan El-Kindi\u2019yi, Farabi’yi, Huneyn \u0130bn Ishak\u2019\u0131, el-Harezmi\u2019yi, Sabit \u0130bnu Kurre\u2019yi, Ebubekir er-Razi\u2019yi, \u0130bn Sina\u2019y\u0131, \u0130bnu\u2019l-Heysem\u2019i, el-Biruni\u2019yi ve Kitabu\u2019t-tasrif limen aceze ani\u2019t-Te\u2019lif adl\u0131 dev eserin m\u00fcellifi End\u00fcl\u00fcsl\u00fc Ebu\u2019l-Abbas ez-Zahravi\u2019yi yeti\u015ftiren bir medeniyettir.<\/p>\n
K\u0131sacas\u0131 \u0130slam Medeniyeti ilmi, ahlak\u0131, merhameti, adaleti, \u015fefkati, sevgi ve sayg\u0131y\u0131 t\u00fcm insanlara ula\u015ft\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015f ve \u00f6\u011fretmeye gayret etmi\u015ftir. \u0130\u015fte bu medeniyetin ismi \u201c\u0130slam Medeniyeti\u201ddir ve onun Merkezleri Kurtuba ve Merrake\u015f\u2019ten Jakarta\u2019ya, K\u0131r\u0131m\u2019dan Yemen\u2019e kadar bat\u0131dan do\u011fuya ve kuzeyden g\u00fcneye geni\u015f bir alana uzan\u0131r. Yeni nesiller bu medeniyeti yeniden ke\u015ffederlerse 21.y\u00fczy\u0131lda bu medeniyetin ihyas\u0131n\u0131 ger\u00e7ekle\u015ftirmi\u015f olacaklard\u0131r.<\/p>\n