{"id":17321,"date":"2024-12-12T12:36:03","date_gmt":"2024-12-12T12:36:03","guid":{"rendered":"https:\/\/research.ddev.site\/?p=17321"},"modified":"2024-12-12T12:36:03","modified_gmt":"2024-12-12T12:36:03","slug":"kuran-i-kerimde-medeniyet-egitiminin-temelleri","status":"publish","type":"post","link":"https:\/\/rc.hku.edu.tr\/kimam\/kuran-i-kerimde-medeniyet-egitiminin-temelleri\/","title":{"rendered":"Kur&#8217;\u00e2n-\u0131 Kerim&#8217;de Medeniyet E\u011fitiminin Temelleri\u00a0\u00a0\u00a0\u00a0"},"content":{"rendered":"<p style=\"text-align: center;\"><strong>\u250c\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2510<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2502\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tez K\u00fcnyesi\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2502<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u251c\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2524<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2502 Ba\u015fl\u0131k: Us\u00fcs\u00fc&#8217;t-terbiyyeti&#8217;l-hadariyye fi&#8217;l-Kur&#8217;\u00e2ni&#8217;l-Ker\u00eem \/\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2502<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2502\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kur&#8217;\u00e2n-\u0131 Kerim&#8217;de Medeniyet E\u011fitiminin Temelleri\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2502<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2502 Yazar: Mousa Smail Mousa\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dan\u0131\u015fman: Prof. Dr. Abdulbaki G\u00fcne\u015f\u00a0\u00a0 \u2502<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2502 Tez T\u00fcr\u00fc: Doktora Tezi\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tez No: 547213\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2502<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2502 Yer Bilgisi: Van Y\u00fcz\u00fcnc\u00fc Y\u0131l \u00dcniversitesi, Sosyal Bilimler Enstit\u00fcs\u00fc,\u00a0 \u2502<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2502\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Temel \u0130slam Bilimleri ABD, Tefsir Bilim Dal\u0131\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2502<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2502 Konular: Din (Religion), Felsefe (Philosophy)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2502<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2514\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2518<\/strong><\/p>\n<p><strong>\u015e\u00fcphesiz ki medeniyet e\u011fitimi Kur\u2019\u00e2n-\u0131 Kerim\u2019de \u00f6nemli bir yere sahiptir.<\/strong><\/p>\n<p>Kur\u2019\u00e2n, medeniyetin in\u015fas\u0131 i\u00e7in bireyi yeti\u015ftirecek ve yeteneklerini geli\u015ftirecek y\u00f6ntemler sunmaktad\u0131r.<br \/>\nMedeniyet e\u011fitimi, bedeni ve ruhu ayn\u0131 anda e\u011fitti\u011fi i\u00e7in, insanl\u0131\u011f\u0131n bir\u00e7ok y\u00f6n\u00fcn\u00fc i\u00e7eren geni\u015f bir s\u00fcre\u00e7tir. Bu kapsamda, binalar ve end\u00fcstri gibi k\u00fclt\u00fcr\u00fcn maddi y\u00f6n\u00fc de ele al\u0131nmaktad\u0131r. \u00d6te yandan medeniyet e\u011fitiminin k\u00fclt\u00fcrle g\u00fc\u00e7l\u00fc bir ba\u011f\u0131 vard\u0131r. Zira k\u00fclt\u00fcr, medeniyetin manevi y\u00fcz\u00fcd\u00fcr. E\u011fitimin i\u015flevi sadece \u201cterbiye\/e\u011fitim\u201d kavram\u0131yla s\u0131n\u0131rland\u0131r\u0131lamaz, \u00e7\u00fcnk\u00fc ayn\u0131 i\u015flevi g\u00f6ren ba\u015fka kavramlar da s\u00f6z konusudur. \u00d6rne\u011fin insan davran\u0131\u015f\u0131n\u0131 temizleyen ve de\u011fi\u015ftiren anlam\u0131ndaki \u201ctezkiye\u201d ile \u201cte\u2019dib\u201d ve \u201ctehzib\u201d kavramlar\u0131 da bu konunun anlam alan\u0131na girmektedir.<\/p>\n<p>Medeniyet genel anlamda \u00fc\u00e7 ana fakt\u00f6rden olu\u015fur: \u0130nsan, hayat ve evren. Ayr\u0131ca din, medeniyetin olu\u015fturulmas\u0131nda b\u00fcy\u00fck bir rol oynamaktad\u0131r. \u00c7\u00fcnk\u00fc dini d\u00fc\u015f\u00fcnceler, medeniyetin do\u011fu\u015funa neden olan, medeni toplumu in\u015fa eden ve tarihin rotas\u0131na \u0131\u015f\u0131k tutan temellerdir.<\/p>\n<p>Medeniyet e\u011fitimi, niteliklerini Kur\u2019\u00e2n-\u0131 Kerim\u2019den almaktad\u0131r. Dolay\u0131s\u0131yla o, insanlar\u0131 yaratan Allah\u2019\u0131n koymu\u015f oldu\u011fu semavi bir metoda i\u015faret eden Rabban\u00ee bir e\u011fitimdir. Ayr\u0131ca insan\u0131n d\u00fcnya ve ahiret hayat\u0131n\u0131 bir araya getiren kapsaml\u0131 bir e\u011fitimdir. O, ya\u015fam\u0131n her y\u00f6n\u00fcn\u00fc ele alan b\u00fct\u00fcnc\u00fcl, ihmal ve abart\u0131dan uzak, dengeli ve orta yollu bir e\u011fitimdir. \u0130nsana ve do\u011fas\u0131na ger\u00e7ek\u00e7i bakar, net ve p\u00fcr\u00fczs\u00fczd\u00fcr. Gerek ibadetlerde gerek ahk\u00e2mda insano\u011flunun ihtiya\u00e7lar\u0131na riayet eden kademeli bir e\u011fitimdir.<\/p>\n<p>\u0130slami perspektifte medeniyet e\u011fitimi a\u015fa\u011f\u0131dakilerin de i\u00e7inde oldu\u011fu bir\u00e7ok temelden olu\u015fur:<\/p>\n<p><strong>Entelekt\u00fcel Temeller:<\/strong><br \/>\nEvrenin do\u011fru bir resmini yans\u0131tan Kur\u2019\u00e2n-\u0131 Kerim\u2019in evrene, insan\u0131n var olu\u015funun esas amac\u0131na ve \u00f6l\u00fcmden sonraki ebedi hayata olan bak\u0131\u015f a\u00e7\u0131s\u0131na ve hayat\u0131 medeniyetin vazge\u00e7ilmez bir unsuru olarak g\u00f6rd\u00fc\u011f\u00fc zaman Kur\u2019\u00e2n\u2019\u0131n hayata bak\u0131\u015f\u0131na odaklanmaktad\u0131r. \u00d6te yandan Kur\u2019\u00e2n-\u0131 Kerim\u2019in evrene, insana ve ya\u015fama olan bak\u0131\u015f\u0131, medeniyetin ve uygarl\u0131\u011f\u0131n in\u015fas\u0131n\u0131 do\u011frudan etkilemektedir. Zira olumlu alg\u0131lar insanlar\u0131n geli\u015fmesine yard\u0131mc\u0131 olmaktad\u0131r.<\/p>\n<p><strong>Bilimsel Temeller:<\/strong><br \/>\n\u0130lim elde etme ara\u00e7lar\u0131na ve bu ara\u00e7lar\u0131n farkl\u0131 ya\u015fam alanlar\u0131nda medeniyeti in\u015fa etmek amac\u0131yla insan hizmetine sunulmas\u0131na odaklan\u0131r. \u0130lim, toplumlardaki geli\u015fme d\u00fczeyini \u00f6l\u00e7mek i\u00e7in sa\u011flam bir \u00f6l\u00e7\u00fc olarak kabul edilir. Bunun i\u00e7in Kur\u2019\u00e2n-\u0131 Kerim, insan zihnini do\u011fru bilimsel iklime yerle\u015ftirmi\u015ftir.<\/p>\n<p><strong>\u0130nan\u00e7 Temelleri:<\/strong><br \/>\n\u0130nsana, varl\u0131\u011f\u0131n ger\u00e7e\u011fini do\u011fru olarak g\u00f6rmesine yard\u0131mc\u0131 olur. \u0130nsanl\u0131k hayat\u0131nda Kur\u2019\u00e2n inanc\u0131n\u0131n \u00f6nemi, medeniyetlerin in\u015fa edilmesinde kendini g\u00f6sterir. Zira o, insan\u0131 e\u011fitir ve onu m\u00fckemmelli\u011fe y\u00f6nlendirir, do\u011fru yola iletir ve onu kaostan korur. Ayn\u0131 zamanda insan\u0131 disiplinsizlikten uzakla\u015ft\u0131r\u0131r, hayat felsefesini ayd\u0131nlat\u0131r, medeniyetin geli\u015fimine ve ilerlemesine y\u00f6n veren azim ruhunu yerle\u015ftirir.<\/p>\n<p><strong>\u0130badet Temelleri:<\/strong><br \/>\n\u0130nsan\u0131n Rabbiyle olan ba\u011f\u0131n\u0131 tesis eden temellerdir. Bu temeller duygulardan ve tepkilerden olu\u015fan ya\u015fam\u0131n t\u00fcm y\u00f6nlerini kapsar; ihlas, tevekk\u00fcl ve muhabbet gibi baz\u0131lar\u0131 kalbi ibadet iken; di\u011fer baz\u0131lar\u0131 da zikir, \u00f6\u011fretim ve do\u011fru s\u00f6z s\u00f6ylemek gibi kavli ibadetlerdir. \u00d6te yandan namaz, zek\u00e2t ve hac olarak tarif edilen fiili ibadetler de s\u00f6z konusudur. \u0130badetler, medeni toplumlar\u0131 in\u015fa etmek i\u00e7in \u00f6nemli bir fakt\u00f6rd\u00fcr; zira insan\u0131, dini ve d\u00fcnyevi i\u015flevlerinde dengeyi sa\u011flayan bir bireye d\u00f6n\u00fc\u015ft\u00fcr\u00fcr.<\/p>\n<p><strong>Yasama Temelleri:<\/strong><br \/>\nKur\u2019\u00e2n-\u0131 Kerim\u2019den \u00e7\u0131kar\u0131lan h\u00fck\u00fcmlerdir. Esnek ve geni\u015f olan bu h\u00fck\u00fcmler, bir taraftan insan\u0131n yaratan\u0131yla olan ba\u011f\u0131n\u0131 tesis ederken, di\u011fer yandan M\u00fcsl\u00fcmanlar aras\u0131nda karde\u015flik ba\u011f\u0131n\u0131 kurar. Ayr\u0131ca toplumu ve medeniyetlerin kazan\u0131mlar\u0131n\u0131 yok olmaktan korur; insan\u0131n akl\u0131n\u0131, can\u0131n\u0131 ve mal\u0131n\u0131 g\u00fcvence alt\u0131na al\u0131r, ki\u015fiyi disipline al\u0131\u015ft\u0131r\u0131r, g\u00fcven ve istikrara yard\u0131mc\u0131 olur.<\/p>\n<p><strong>Ahlaki Temeller:<\/strong><br \/>\n\u0130nsan davran\u0131\u015flar\u0131n\u0131, adalet, e\u015fitlik, sevgi, sempati, fedak\u00e2rl\u0131k ve d\u00fcr\u00fcstl\u00fck gibi bireysel ve toplumsal d\u00fczeyde belirleyen ilkelerdir. Bu ilkelere g\u00f6re hareket edildi\u011fi takdirde su\u00e7 oranlar\u0131 d\u00fc\u015fer ve toplum daha fazla mutlu olur, dolay\u0131s\u0131yla medeniyet sa\u011flam temeller \u00fczerine kalmaya devam eder.<\/p>\n<p><strong>Psikolojik Temeller:<\/strong><br \/>\nMedeniyetin in\u015fa edilmesi ve dengesini koruyabilmesi i\u00e7in \u00f6nemli bir unsurdur. \u00c7\u00fcnk\u00fc insan psikolojik etkenler ard\u0131ndan s\u00fcr\u00fcklenebilir, nefis de isyank\u00e2r ve inat\u00e7\u0131 olmas\u0131na ra\u011fmen iyi veya k\u00f6t\u00fc eylemleri yapma g\u00fcc\u00fcne sahiptir. Psikolojik etkenler, insana onurunu hissettirir, dengesini sa\u011flar ve insanl\u0131k i\u00e7in medeni ya\u015fam\u0131 geli\u015ftirmek ad\u0131na t\u00fcm g\u00fcc\u00fcn\u00fc kullanmas\u0131na yard\u0131mc\u0131 olur.<\/p>\n<p>Kur\u2019\u00e2n-\u0131 Kerim\u2019deki medeniyet e\u011fitiminin bir\u00e7ok gayesi ve hedefi vard\u0131r. Bunlardan baz\u0131lar\u0131 \u015funlard\u0131r: Medeniyetlerin do\u011fu\u015f noktas\u0131 olan d\u00fc\u015f\u00fcnceleri, duygular\u0131 ve hisleri ele alan manevi hedefler. \u00d6te yandan, beden ile ilgilenen, insan\u0131 \u00e7al\u0131\u015fmaya te\u015fvik eden, tembellikten uzakla\u015ft\u0131ran, sa\u011fl\u0131kl\u0131 olmas\u0131 i\u00e7in destek veren medeniyet e\u011fitiminin duyusal hedefleri de vard\u0131r.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong> Kur\u2019\u00e2n, E\u011fitim, Medeniyet, K\u00fclt\u00fcr, \u0130nsan, Hayat.<\/p>\n<p>Tezin tamam\u0131n\u0131 okumak i\u00e7in buraya t\u0131klay\u0131n\u0131z <a href=\"https:\/\/rc.hku.edu.tr\/wp-content\/uploads\/sites\/7\/2024\/12\/Kuran-i-Kerimde-medeniyet-egitiminin-temelleri.pdf\">Kur&#8217;\u00e2n-\u0131 Kerim&#8217;de medeniyet e\u011fitiminin temelleri<\/a><\/p>\n<p>Bu tez \u00e7al\u0131\u015fmas\u0131na ula\u015fmak i\u00e7in\u00a0<a href=\"https:\/\/tez.yok.gov.tr\/UlusalTezMerkezi\/tezSorguSonucYeni.jsp\" target=\"_new\">Ulusal Tez Merkezi<\/a>\u00a0platformunu kullanabilirsiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u250c\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2510 \u2502\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tez K\u00fcnyesi\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2502 \u251c\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2500\u2524 \u2502 Ba\u015fl\u0131k: Us\u00fcs\u00fc&#8217;t-terbiyyeti&#8217;l-hadariyye fi&#8217;l-Kur&#8217;\u00e2ni&#8217;l-Ker\u00eem \/\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2502 \u2502\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kur&#8217;\u00e2n-\u0131 Kerim&#8217;de Medeniyet E\u011fitiminin Temelleri\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2502 \u2502 Yazar: Mousa Smail Mousa\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2026<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[91],"tags":[],"class_list":["post-17321","post","type-post","status-publish","format-standard","hentry","category-tezler"],"acf":[],"_links":{"self":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/comments?post=17321"}],"version-history":[{"count":0,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17321\/revisions"}],"wp:attachment":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media?parent=17321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/categories?post=17321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/tags?post=17321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}