{"id":17358,"date":"2024-12-20T12:54:48","date_gmt":"2024-12-20T12:54:48","guid":{"rendered":"https:\/\/research.ddev.site\/?p=17358"},"modified":"2024-12-20T12:54:48","modified_gmt":"2024-12-20T12:54:48","slug":"hz-peygamberin-medeniyet-tasavvuru","status":"publish","type":"post","link":"https:\/\/rc.hku.edu.tr\/kimam\/hz-peygamberin-medeniyet-tasavvuru\/","title":{"rendered":"Hz. Peygamber&#8217;in Medeniyet Tasavvuru"},"content":{"rendered":"<p style=\"text-align: center;\">\u2554\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2557<br \/>\n\u2551 Tez K\u00fcnyesi \u2551<br \/>\n\u2551\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2551<br \/>\n\u2551 Ba\u015fl\u0131k: Hz. Peygamber&#8217;in Medeniyet Tasavvuru \u2551<br \/>\n\u2551 \/ Prophet, Isl\u00e2m, Civilization, Unification, Human, Building\u2551<br \/>\n\u2551 Yazar: \u015eemsettin Karc\u0131 \u2551<br \/>\n\u2551 Dan\u0131\u015fman: Prof. Dr. Saffet Sancakl\u0131 \u2551<br \/>\n\u2551 Yer Bilgisi: \u0130n\u00f6n\u00fc \u00dcniversitesi \u2551<br \/>\n\u2551 Sosyal Bilimler Enstit\u00fcs\u00fc \u2551<br \/>\n\u2551 Temel \u0130slam Bilimleri Ana Bilim Dal\u0131 \/ Hadis Bilim Dal\u0131 \u2551<br \/>\n\u2551 Tez No: 439755 \u2551<br \/>\n\u255a\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u255d<\/p>\n<p>\u00d6ZET<\/p>\n<p>Allah (c.c.), \u0130l\u00e2hi vahyini Peygamberlerine kitaplar arac\u0131l\u0131\u011fla bildirir. Peygamberler kavimlerine \u00f6nderlik ederek vahyin uygulanan ya\u015fam modelini olu\u015ftururlar. Biz buna medeniyet diyoruz. \u0130l\u00e2hi dinlere dayal\u0131 ve b\u00e2t\u0131l inan\u00e7lara dayal\u0131 olmak \u00fczere iki medeniyet vard\u0131r. Ancak, tarih boyunca varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren medeniyetler hep il\u00e2hi dinlere dayal\u0131 medeniyetler olmu\u015ftur. Bat\u0131 medeniyeti ve \u0130sl\u00e2m medeniyeti gibi. Hz. Peygamber, insanl\u0131\u011fa g\u00f6nderilmi\u015f t\u00fcm el\u00e7ilerin ortak dini olan \u0130sl\u00e2m\u0131 ve tevhit akidesini, 23 y\u0131ll\u0131k k\u0131sa bir s\u00fcrede h\u00e2kim k\u0131larak, Medine\u2019den y\u00fckselen \u00f6rnek bir medeniyet kurmu\u015ftur. Bu y\u00f6n\u00fcyle Hz. Peygamber, t\u00fcm Peygamberlerin im\u00e2n ve medeniyet davas\u0131n\u0131 ger\u00e7ekle\u015ftiren son el\u00e7idir. Bu medeniyet, insan\u0131 \u00f6nceleyen, Allah\u2019\u0131n birli\u011fi ve e\u015fsizli\u011fi akidesi etraf\u0131nda insanlar\u0131 hak, adalet, evrensel ve \u00f6zg\u00fcrle\u015ftirici bir akidenin karde\u015fleri k\u0131lm\u0131\u015ft\u0131r. Ayn\u0131 zamanda inanmayanlara da bu \u015femsiyenin alt\u0131nda g\u00f6lgelenme imk\u00e2n\u0131 tan\u0131m\u0131\u015ft\u0131r.<\/p>\n<p>Medeniyet kavram\u0131, 18. y\u00fczy\u0131lda, bat\u0131daki sanayi devrimleriyle sa\u011flanan ilerlemeler sonucunda kavramla\u015fan \u201ccivilisation\u201d terimine kar\u015f\u0131n Osmanl\u0131daki yayg\u0131n kullan\u0131m\u0131 olan bir kavramd\u0131r. Arap\u00e7a\u2019da \u201chad\u00e2ra\u201d, \u00f6zt\u00fcrk\u00e7ede \u201cuygarl\u0131k\u201d, ibn Haldun\u2019a g\u00f6re de \u201cumran\u201d diye ifade edilen, geli\u015fmi\u015fli\u011fin ifadesi olan \u015fehirle\u015fme ve imk\u00e2nlar\u0131n bollu\u011funu ifade eder. Medeniyet ayn\u0131 zamanda bedevili\u011fin de kar\u015f\u0131t\u0131d\u0131r. \u0130sl\u00e2m medeniyeti, tarihteki e\u015fsiz uygulamalar\u0131 gibi her \u00e7a\u011f ve d\u00f6nemde uygulanabilir evrensel ve dimamik bir medeniyettir. \u0130sl\u00e2m medeniyetinin sabiteleri ile uyarlanabilir ve de\u011fi\u015fken formlar\u0131n\u0131n tesbit edilmesi, bu medeniyetin g\u00fcncellenebilmesi i\u00e7in yap\u0131lmas\u0131 zorunlu olan bir \u00e7al\u0131\u015fmad\u0131r. Biz de bu \u00e7al\u0131\u015fma kapsam\u0131nda, m\u00fctevaz\u0131 bir katk\u0131 sunmaya gayret ettik. Ba\u015far\u0131 ve yard\u0131m sadece Allah\u2019tand\u0131r.<\/p>\n<div class=\"entry-content\">\n<p>Tezin tamam\u0131n\u0131 okumak i\u00e7in buraya t\u0131klay\u0131n\u0131z <a href=\"https:\/\/rc.hku.edu.tr\/wp-content\/uploads\/sites\/7\/2024\/12\/Hz.-Peygamberin-Medeniyet-Tasavvuru.pdf\">Hz. Peygamber&#8217;in Medeniyet Tasavvuru<\/a><\/p>\n<p>Anahtar kelimeler: <a href=\"#\" rel=\"noopener\">Peygamber<\/a>, <a href=\"#\" rel=\"noopener\">\u0130sl\u00e2m<\/a>, <a href=\"#\" rel=\"noopener\">Medeniyet<\/a>, <a href=\"#\" rel=\"noopener\">Tevhit<\/a>, <a href=\"#\" rel=\"noopener\">\u0130nsan<\/a>, <a href=\"#\" rel=\"noopener\">\u0130n\u015f\u00e2<\/a><\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p>ABSTRACT<\/p>\n<p>Allah makes descend his Divine revelation to his Prophets (peace be upon them) through the divine books. The Prophets(peace be upon them) have formed their lives by applying Divine revelation at the same time they have lead their communities by conforming to rules Divine revelition. We call this fenomenon civilization. The civilizations are two sorts: The first; is based on Divine religion and the second is based on superstitions. However, the civilizations that have existed throughout history have always been based on the Divine religion. Those are western civilization based on Christianity and Islamic civilization based onDivine religion. TheProphets and the heavenly messengers (peace be upon them) have been sent to the humanity with the religious common tenets of \u0130sl\u00e2m and monotheism. Also theProphet Muhammed (peace be upon him) has been sent with the same common values to all human beings. He has made the Islamic religious faith dominant over Medine for a short time of 23 years. Thanks to his doing his best he has established a civilization rising from Medine. From the point of this view, Prophet Muhammed (peace be upon him) is the last of all prophets and messengers (peace be upon them) carrying the Islamic civilization and ideal movement. This civilization, which preceded the human rights of people around the doctrines of Allah&#8217;s unity and uniqueness, justice, universal and liberating Act&#8217;s brotherhood and it acknowledge to the non-Muslims and Nonbelievers live right under this mercy\u2019s umbrella. So they also have been recognized shadowing opportunities under this umbrella.<\/p>\n<p>The concept of civilization, in the 18th century, as a result of progress made by the Western industrial revolution was conceptualized &#8220;civilization&#8221;In return to using of the concept of civilization in the West World in the Ottoman Empire has been used the terms as a concept with widespread in Arabic, &#8220;Hadara&#8221; and in Turkish \u201cuygarl\u0131k\u201d. According to Ibn Khaldun, it\u2019s been expressed in Arabic by word \u201cumran\u201d which refers to the abundance of urbanization and the development possibilities of expression. The concept civilization (medeniyet) also has meaning of being anti-Bedouin as well. Islamic civilization in history as unique application is a universal and applicable in every age and period dinamic civilization. The determining of the adaptive variable xi and constant forms of the Islamic civilization is a work that must be done to update this civilization. We are also want to be part of this study, we have endeavored to offer a modest contribution. Allah only made of success and help.<\/p>\n<p><strong>Keywords:<\/strong> <a href=\"#\" rel=\"noopener\">Prophet<\/a>, <a href=\"#\" rel=\"noopener\">Isl\u00e2m<\/a>, <a href=\"#\" rel=\"noopener\">Civilization<\/a>, <a href=\"#\" rel=\"noopener\">Unification<\/a>, <a href=\"#\" rel=\"noopener\">Human<\/a>, <a href=\"#\" rel=\"noopener\">Building<\/a><\/p>\n<div class=\"entry-content\">\n<div class=\"entry-content\">\n<p>Bu tez \u00e7al\u0131\u015fmas\u0131na ula\u015fmak i\u00e7in <a href=\"https:\/\/tez.yok.gov.tr\/UlusalTezMerkezi\/tezSorguSonucYeni.jsp\" target=\"_new\">Ulusal Tez Merkezi<\/a>\u00a0platformunu kullanabilirsiniz.<\/p>\n<\/div>\n<div class=\"entry-tag-share\">\n<div class=\"row\">\n<div class=\"col-sm-6\"><\/div>\n<div class=\"col-sm-6\"><\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<\/div>\n<div class=\"entry-tag-share\">\n<div class=\"row\">\n<div class=\"col-sm-6\"><\/div>\n<div class=\"col-sm-6\"><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u2554\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2557 \u2551 Tez K\u00fcnyesi \u2551 \u2551\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2551 \u2551 Ba\u015fl\u0131k: Hz. Peygamber&#8217;in Medeniyet Tasavvuru \u2551 \u2551 \/ Prophet, Isl\u00e2m, Civilization, Unification, Human, Building\u2551 \u2551 Yazar: \u015eemsettin\u2026<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[91],"tags":[],"class_list":["post-17358","post","type-post","status-publish","format-standard","hentry","category-tezler"],"acf":[],"_links":{"self":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17358","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/comments?post=17358"}],"version-history":[{"count":0,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17358\/revisions"}],"wp:attachment":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media?parent=17358"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/categories?post=17358"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/tags?post=17358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}