{"id":17735,"date":"2025-07-03T16:01:16","date_gmt":"2025-07-03T16:01:16","guid":{"rendered":"https:\/\/research.ddev.site\/?p=17735"},"modified":"2025-07-03T16:05:14","modified_gmt":"2025-07-03T16:05:14","slug":"musluman-toplumlarda-cagdas-medeniyet-tartismalari","status":"publish","type":"post","link":"https:\/\/rc.hku.edu.tr\/kimam\/musluman-toplumlarda-cagdas-medeniyet-tartismalari\/","title":{"rendered":"M\u00fcsl\u00fcman Toplumlarda \u00c7a\u011fda\u015f Medeniyet Tart\u0131\u015fmalar\u0131"},"content":{"rendered":"<h3 style=\"text-align: center;\"><strong>Makale K\u00fcnyesi<\/strong><\/h3>\n<hr \/>\n<p style=\"text-align: center;\"><strong>Yazar:<\/strong> Prof Dr L\u00fctfi Sunar<br \/>\n<strong>Y\u0131l:<\/strong> 2020<br \/>\n<strong>Ba\u015fl\u0131k:<\/strong> M\u00fcsl\u00fcman Toplumlarda \u00c7a\u011fda\u015f Medeniyet Tart\u0131\u015fmalar\u0131<br \/>\n<strong>Dergi Ad\u0131:<\/strong> Artuklu Akademi<br \/>\n<strong>Cilt:<\/strong> 7<br \/>\n<strong>Say\u0131:<\/strong> 1<br \/>\n<strong>Sayfa Aral\u0131\u011f\u0131:<\/strong> 77-97<\/p>\n<hr \/>\n<p>M\u00fcsl\u00fcman d\u00fcnyada medeniyet d\u0131\u015far\u0131da ve uzaklarda ger\u00e7ekle\u015fen bir hadise olarak de\u011fil, kendisinin bir par\u00e7as\u0131, kendisini d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015fan g\u00fcc\u00fcn bir yans\u0131mas\u0131 ve ayn\u0131 zamanda direni\u015fin bir resmi olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. M\u00fcsl\u00fcman d\u00fcnyada medeniyet fikri modernle\u015fme ile e\u015f anlaml\u0131 bir g\u00f6r\u00fcn\u00fcm arz etmektedir. Modern olma giri\u015fimlerinin yukar\u0131dan bask\u0131c\u0131 yap\u0131s\u0131 medeniyeti \u00e7o\u011fu kez s\u00f6m\u00fcrgeciler veya onlar\u0131n yanda\u015flar\u0131 taraf\u0131ndan zorla kabul ettirilen bir ya\u015fam bi\u00e7imine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla medenile\u015fme \u00e7o\u011fu kez M\u00fcsl\u00fcman toplumlar i\u00e7in kendi kimlik ve geleneklerinden vazge\u00e7mek, d\u00f6n\u00fc\u015fmek ve kaybolmak anlamlar\u0131na gelmekteydi. Syed Farid Alatas\u2019\u0131n yanl\u0131\u015f modernle\u015fme olarak adland\u0131rd\u0131\u011f\u0131 bu s\u00fcre\u00e7 neticesinde M\u00fcsl\u00fcman d\u00fcnya ne arzu edildi\u011fi gibi modernle\u015fmeyi ne de kendisi olarak kalabilmeyi ba\u015farabilmi\u015ftir. Bu bask\u0131c\u0131 ve yabanc\u0131la\u015ft\u0131r\u0131c\u0131 hatal\u0131 modernle\u015fme s\u00fcreci nedeniyle bug\u00fcn elimizde hibrit ve eklektik bir toplumsal, siyasal ve d\u00fc\u015f\u00fcnsel yap\u0131 mevcuttur. Bu hibrit ve eklektik yap\u0131, anlam ve de\u011fer d\u00fcnyas\u0131 ile maddi ger\u00e7ekli\u011fi birbiri ile uyumlu bir medeniyetin ortaya \u00e7\u0131kmas\u0131na engel te\u015fkil etmektedir. Bu yap\u0131n\u0131n anlaml\u0131 bir b\u00fct\u00fcnc\u00fcll\u00fc\u011fe kavu\u015fturulabilmesi i\u00e7in yukar\u0131dan devlet ve se\u00e7kinler eliyle toplumlara dayat\u0131lan modernle\u015fme projelerinin g\u00f6zden ge\u00e7irilmesi ve benzer \u015fekilde kal\u0131pla\u015fm\u0131\u015f \u00f6l\u00fc geleneklerin a\u015f\u0131lmas\u0131 gerekmektedir. Yukar\u0131da fikirlerini ele ald\u0131\u011f\u0131m\u0131z d\u00fc\u015f\u00fcn\u00fcrlerin ortaya koymak i\u00e7in m\u00fccadele ettikleri fikri \u00e7er\u00e7evenin genel manas\u0131yla bu oldu\u011funu s\u00f6yleyebiliriz. Nihayetinde bug\u00fcn diriltilecek veya yeniden tan\u0131mlanacak medeniyetin ne tarihsel tecr\u00fcbelerden ne de g\u00fcn\u00fcn gereklerinden kopuk olmayaca\u011f\u0131 a\u015fikard\u0131r. Dolay\u0131s\u0131yla medeniyetle ilgili tart\u0131\u015fmalar\u0131n hem \u00f6zc\u00fc geleneksel hem de bask\u0131c\u0131 modern bi\u00e7imlerinden kurtar\u0131lmas\u0131 gerekmektedir. Bunun i\u00e7in de medeniyetin geli\u015fimini d\u00fcnya tarihine yerle\u015ftirecek birtak\u0131m a\u00e7\u0131klamalara ihtiya\u00e7 bulunmaktad\u0131r.<\/p>\n<div class=\"entry-content\">\n<p>Makalenin tamam\u0131n\u0131 okumak i\u00e7in buraya <a href=\"https:\/\/rc.hku.edu.tr\/wp-content\/uploads\/sites\/7\/2025\/07\/Musluman-Toplumlarda-Cagdas-Medeniyet-Tartismalari.pdf\">t\u0131klay\u0131n\u0131z<\/a><\/p>\n<p>https:\/\/dergipark.org.tr\/tr\/pub\/artukluakademi\/article\/718360<\/p>\n<\/div>\n<div class=\"entry-tag-share\">\n<div class=\"row\">\n<div class=\"col-sm-6\">\u00a0<\/div>\n<div class=\"col-sm-6\">\u00a0<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Makale K\u00fcnyesi Yazar: Prof Dr L\u00fctfi Sunar Y\u0131l: 2020 Ba\u015fl\u0131k: M\u00fcsl\u00fcman Toplumlarda \u00c7a\u011fda\u015f Medeniyet Tart\u0131\u015fmalar\u0131 Dergi Ad\u0131: Artuklu Akademi Cilt: 7 Say\u0131: 1 Sayfa\u2026<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[90],"tags":[],"class_list":["post-17735","post","type-post","status-publish","format-standard","hentry","category-makaleler"],"acf":[],"_links":{"self":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17735","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/comments?post=17735"}],"version-history":[{"count":0,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17735\/revisions"}],"wp:attachment":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media?parent=17735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/categories?post=17735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/tags?post=17735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}