{"id":17818,"date":"2025-11-20T12:25:21","date_gmt":"2025-11-20T12:25:21","guid":{"rendered":"https:\/\/research.ddev.site\/?p=17818"},"modified":"2025-11-20T13:45:05","modified_gmt":"2025-11-20T13:45:05","slug":"sezai-karakoc-bir-medeniyet-mutefekkiri","status":"publish","type":"post","link":"https:\/\/rc.hku.edu.tr\/kimam\/sezai-karakoc-bir-medeniyet-mutefekkiri\/","title":{"rendered":"Sezai Karako\u00e7: Bir Medeniyet M\u00fctefekkiri"},"content":{"rendered":"
-Vefat Seneyi Devriyesinde Bir Dirili\u015f ve Medeniyet D\u00fc\u015f\u00fcn\u00fcr\u00fcn\u00fc Anmak-<\/div>\n
\n

Prof. Dr. Musa Kaz\u0131m Ar\u0131can<\/strong><\/p>\n

Bir g\u00fcr\u00fclt\u00fc \u00e7a\u011f\u0131nda ya\u015fad\u0131k biz\u2026
\nHer \u015feyin g\u00f6r\u00fcn\u00fcr olmak, duyulur olmak, konu\u015fulmak i\u00e7in birbirini itti\u011fi, hakikatin bile reklama mecbur b\u0131rak\u0131ld\u0131\u011f\u0131 bir y\u00fczy\u0131lda.
\nVe b\u00fct\u00fcn bu heng\u00e2menin ortas\u0131nda, bir adam sessizli\u011fiyle konu\u015ftu; suskunlu\u011fuyla \u00e7a\u011flad\u0131; g\u00f6r\u00fcnmeyi\u015fiyle g\u00f6r\u00fcn\u00fcr oldu: Sezai Karako\u00e7.
\nEdebiyat\u0131m\u0131z\u0131n, d\u00fc\u015f\u00fcnce d\u00fcnyam\u0131z\u0131n, ruh atlas\u0131m\u0131z\u0131n sessiz fakat sars\u0131lmaz zirvesi.
\nVefat\u0131n\u0131n \u00fczerinden y\u0131llar ge\u00e7ti. Ama o, zaman\u0131n d\u0131\u015f\u0131na \u00e7ekilmi\u015f bir bilge gibi, eserleriyle h\u00e2l\u00e2 aram\u0131zda duruyor.
\nBu duru\u015f, bir g\u00f6r\u00fcnt\u00fc de\u011fil; bir medeniyet duru\u015fu, bir dirili\u015f \u00e7a\u011fr\u0131s\u0131, bir itikad ve istikamet meselesi.
\nBir devrin de\u011fil, bir medeniyetin sesi olarak ya\u015fad\u0131 Sezai Karako\u00e7.
\nBu topraklarda s\u00f6z\u00fcn de\u011ferinin g\u00fcr\u00fclt\u00fcye kurban edildi\u011fi bir \u00e7a\u011f\u0131n ortas\u0131nda, sessizli\u011fiyle \u00e7\u0131nlayan; g\u00f6r\u00fcnmeden g\u00f6r\u00fcnen; konu\u015fmadan konu\u015fturan bir bilge olarak \u00f6mr\u00fcn\u00fc tamamlad\u0131.
\nVefat\u0131n\u0131n seneyi devriyesi, sadece b\u00fcy\u00fck bir \u015fairi, d\u00fc\u015f\u00fcn\u00fcr\u00fc ve m\u00fcnevveri anma zaman\u0131 de\u011fildir; ayn\u0131 zamanda T\u00fcrkiye\u2019nin ruh k\u00f6kleri \u00fczerine yeniden d\u00fc\u015f\u00fcnme f\u0131rsat\u0131d\u0131r.
\nO, hakikatin hak etti\u011fi gibi ya\u015fad\u0131; s\u00fck\u00fbtu ahl\u00e2k, derinli\u011fi vazife bildi.
\nBug\u00fcn Karako\u00e7\u2019u anmak, yaln\u0131zca bir \u015fahsiyeti de\u011fil, bir medeniyet tasavvurunu, bir dirili\u015f \u00e7a\u011fr\u0131s\u0131n\u0131 ve bir iman esteti\u011fini anmak demektir.
\nSessizli\u011fin Ahl\u00e2k\u0131, Kal\u0131c\u0131l\u0131\u011f\u0131n S\u0131rr\u0131
\n\u00dcstad\u0131m\u0131z Karako\u00e7\u2019un hayat\u0131 bize \u015funu \u00f6\u011fretti:
\nG\u00f6steri\u015fsiz ya\u015famak m\u00fcmk\u00fcn ve gereklidir; ama g\u00f6steri\u015fsiz ya\u015fay\u0131p iz b\u0131rakmak, i\u015fte hakiki b\u00fcy\u00fckl\u00fck budur.
\nNe kalabal\u0131klar\u0131 sevdi, ne alk\u0131\u015f\u0131 arad\u0131.
\nNe k\u00fcrs\u00fclerin ihti\u015fam\u0131na meyletti, ne g\u00f6r\u00fcn\u00fcr olman\u0131n cazibesine.
\nO, \u201csessizli\u011fin\u201d asl\u0131nda nas\u0131l bir \u00e7\u0131\u011fl\u0131k oldu\u011funu, \u201cderinli\u011fin\u201d nas\u0131l bir dirili\u015f g\u00fcc\u00fc ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6sterdi.
\n\u00c7\u00fcnk\u00fc onun derdi eserlerinin g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fc de\u011fil, hakikatin g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fc idi.
\nKendi parlas\u0131n istemedi, medeniyet parlas\u0131n istedi.
\nMedeniyet Tasavvuru mu, Medeniyet Tasar\u0131m\u0131 m\u0131?
\nBug\u00fcn modern dilin daralt\u0131c\u0131 y\u00fcz\u00fcne s\u0131k\u0131\u015fm\u0131\u015f kelimelerle konu\u015fuyoruz.
\nTasar\u0131m, dizayn, proje\u2026
\nHer \u015feyi \u00e7izilebilir, maket h\u00e2line getirilebilir bir \u015fey san\u0131yoruz.
\nMerhum D. Mehmet Do\u011fan \u00fcstad\u0131m\u0131z\u0131n isabetle belirtti\u011fi gibi:
\nMedeniyet tasar\u0131m\u0131, olsa olsa bir \u201ctaslak\u201d, bir \u201c\u00e7izim\u201d, bir \u201cd\u00fczen plan\u0131\u201dd\u0131r.
\nOysa Sezai Karako\u00e7\u2019un yapt\u0131\u011f\u0131 tasar\u0131m de\u011fil, tasavvurdur.
\nTasar\u0131m \u00e7izginin, tasavvur ruhun i\u015fidir.
\nTasar\u0131m tahayy\u00fcld\u00fcr; tasavvur inan\u00e7t\u0131r.
\nTasar\u0131m ba\u015flang\u0131\u00e7t\u0131r; tasavvur k\u00f6kt\u00fcr, ufuktur, ruhtur, k\u0131yamettir, dirili\u015ftir.
\nVe Karako\u00e7, tam da bunu yapt\u0131:
\nMedeniyeti \u00e7izmedi; medeniyeti hat\u0131rlatt\u0131.
\nBir proje sunmad\u0131; bir ufuk a\u00e7t\u0131.
\nBir ideoloji kurmad\u0131; bir dirili\u015f \u00e7a\u011fr\u0131s\u0131 yapt\u0131.
\nDirili\u015f: Ezeli ve Ebedi Bir Medeniyet Hamlesi
\n\u00dcstad Karako\u00e7\u2019un Dirili\u015f d\u00fc\u015f\u00fcncesi, tarih\u00ee bir nostalji de\u011fil, romantik bir geri d\u00f6n\u00fc\u015f \u00e7a\u011fr\u0131s\u0131 hi\u00e7 de\u011fil.
\nDirili\u015f, \u0130slam medeniyetinin seviyesini yeniden hat\u0131rlamak;
\nM\u00fcsl\u00fcman\u0131n kendi ruhuna d\u00f6nmesi;
\nToplumun kendine gelmesi;
\n\u0130nsan\u0131n yeniden aya\u011fa kalkmas\u0131d\u0131r.
\n\u015eiirinde de, d\u00fc\u015f\u00fcncesinde de, hatta suskunlu\u011funda bile bir k\u0131yamet p\u0131r\u0131lt\u0131s\u0131 vard\u0131r.
\nAma bu k\u0131yamet, bir y\u0131k\u0131l\u0131\u015f de\u011fil; y\u00fckseli\u015fin k\u0131yametidir.
\n\u201cBen medeniyeti yenilemeye de\u011fil, yeniden hat\u0131rlatmaya geldim\u201d der gibidir.
\nO, ezeli ve ebedi olan\u0131n \u015fiirini yazd\u0131;
\nGelenekten kopmadan modern olman\u0131n, modernli\u011fe teslim olmadan diri kalman\u0131n yolunu a\u00e7t\u0131.
\nBir \u00d6mre S\u0131\u011fmayan K\u00fclliyat
\nYetmi\u015f y\u0131ll\u0131k bir yazarl\u0131k hayat\u0131, elliyi a\u015fan kitap, onlarca d\u00fc\u015f\u00fcnce eseri, say\u0131s\u0131z deneme, piyes, \u00e7eviri, \u015fiir\u2026
\nAma bu k\u00fclliyat bir rakamlar toplam\u0131 de\u011fildir;
\nBir adam\u0131n, bir medeniyetin yeniden uyan\u0131\u015f\u0131 i\u00e7in harcad\u0131\u011f\u0131 sessiz bir \u00f6m\u00fcrd\u00fcr.
\nHer c\u00fcmlesi bir \u00e7a\u011fr\u0131,
\nHer kitab\u0131 bir g\u00f6rev,
\nHer \u015fiiri bir dirili\u015f ezan\u0131\u2026
\nBir K\u00fclliyat\u0131n Ard\u0131ndaki \u0130n\u015fa: Dil, \u015eiir, Fikir
\nKarako\u00e7\u2019un edebiyata getirdi\u011fi dil, \u015fiire getirdi\u011fi ritim, d\u00fc\u015f\u00fcnceye getirdi\u011fi derinlik, modern T\u00fcrk d\u00fc\u015f\u00fcncesinin omurga hatlar\u0131ndan birini olu\u015fturur.
\n\u2022 \u015eiirlerinde, metafizik duyarl\u0131k ile tarihsel haf\u0131za i\u00e7 i\u00e7edir.
\n\u2022 Denemelerinde, \u0130sl\u00e2m medeniyetinin omurgas\u0131 g\u00f6r\u00fcl\u00fcr.
\n\u2022 Fikri eserlerinde, \u00e7a\u011f\u0131n k\u0131r\u0131lma noktalar\u0131yla \u0130sl\u00e2m\u2019\u0131n dirili\u015f \u00e7a\u011fr\u0131s\u0131 bulu\u015fur.
\nBu y\u00fczden onun eserlerini anlamak, yaln\u0131zca bir \u015fairi okumak de\u011fildir; bir medeniyetin ruh atlas\u0131n\u0131 a\u00e7mak, y\u00fczlerce y\u0131ll\u0131k bir hat\u0131ra zincirine dokunmakt\u0131r.
\nBiz Onunla Ayn\u0131 Zaman\u0131 Payla\u015ft\u0131k
\nBu c\u00fcmle, D. Mehmet Do\u011fan\u2019\u0131n ifade etti\u011fi gibi, fark eden i\u00e7in bir nimettir.
\nBir \u00e7a\u011f d\u00fc\u015f\u00fcn\u00fcn:
\nG\u00fcr\u00fclt\u00fcn\u00fcn \u00e7a\u011f\u0131nda, bir sessiz zirve sizinle ayn\u0131 zaman\u0131 payla\u015f\u0131yor.
\nOnu anlamak bir nasiptir;
\nOnu okumak bir iradedir;
\nOnu ya\u015famak bir dirili\u015ftir.
\nOnunla ayn\u0131 zaman\u0131 payla\u015fmak bir emanettir
\nBug\u00fcn Onu Anmak: Neyi Hat\u0131rlamakt\u0131r?
\nOnu anmak, sadece bir \u015fairi, bir d\u00fc\u015f\u00fcn\u00fcr\u00fc, bir yazar\u0131n vefat y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc hat\u0131rlamak de\u011fildir.
\nOnu anmak:
\nMedeniyetimizin ruhunu hat\u0131rlamakt\u0131r.
\nHakikate kar\u015f\u0131 sorumlulu\u011fumuzu bilmektir.
\nSessizli\u011fin de bir direni\u015f oldu\u011funu fark etmektir.
\nG\u00f6steri\u015fsizli\u011fin, asl\u0131nda en derin g\u00f6steri oldu\u011funu kavramakt\u0131r.
\nDirili\u015f\u2019i bir tarih de\u011fil, bir istikamet olarak ya\u015famakt\u0131r.
\nDirili\u015f Bizlere Emanettir
\nSezai Karako\u00e7, emaneti Rabbine teslim etti.
\nAma onun emaneti bizim omuzlar\u0131m\u0131zda duruyor: Bir medeniyet ve dirili\u015f tasavvuru.
\nBiz, art\u0131k bu tasavvurun yetimleriyiz.
\nAma bu yetimli\u011fin \u00e7aresi, onun dedi\u011fi gibi, \u201cuyanmak\u201dt\u0131r.
\n\u00c7\u00fcnk\u00fc medeniyet dedi\u011fimiz \u015fey,
\nta\u015fla de\u011fil,
\nsloganla de\u011fil,
\ng\u00fcr\u00fclt\u00fcyle de\u011fil;
\nuyanm\u0131\u015f insanlar\u0131n omzunda y\u00fckselir.
\nBug\u00fcn onu anmak,
\nyar\u0131n\u0131 yeniden kurman\u0131n \u00f6ns\u00f6z\u00fcd\u00fcr.
\nDirili\u015f, Sezai Karako\u00e7\u2019un de\u011fil, bu milletin kaderidir.
\nVe kader, ancak onu ya\u015fayanlarla ger\u00e7ekle\u015fir.
\nGeride b\u0131rakt\u0131\u011f\u0131 k\u00fclliyat ise bir kitap y\u0131\u011f\u0131n\u0131 de\u011fil;
\nbir istikamet,
\nbir ufuk,
\nbir \u00e7a\u011fr\u0131d\u0131r.
\nBug\u00fcn onu anmak,
\n\u2013 bir portre \u00e7izmek de\u011fil,
\n\u2013 \u015fiirlerini yeniden okumak de\u011fil,
\n\u2013 hayat hik\u00e2yesini hat\u0131rlamak de\u011fil;
\nmedeniyet tasavvurumuzu yeniden hat\u0131rlamakt\u0131r.
\nO bize \u201cuyanmay\u0131\u201d, \u201cdirilmeyi\u201d, \u201ckendi olmak\u201d i\u00e7in aya\u011fa kalkmay\u0131 \u00f6\u011fretti.
\nOnun sessizli\u011fi, bug\u00fcn h\u00e2l\u00e2 g\u00fcr bir sestir.
\nVe bu ses bize \u015funu s\u00f6yl\u00fcyor:
\n\u201cMedeniyetimize d\u00f6nmeden kendimize d\u00f6nemeyiz.\u201d
\nVefat\u0131n\u0131n sene-i devriyesinde Sezai Karako\u00e7\u2019u rahmetle, minnetle, mahviyetle an\u0131yoruz.
\nOnun medeniyet tasavvuru, Dirili\u015f ruhu ve sessiz y\u00fcr\u00fcy\u00fc\u015f\u00fc, bu milletin gelece\u011fine y\u00f6n veren en g\u00fc\u00e7l\u00fc \u0131\u015f\u0131klardan biri olmaya devam ediyor.<\/p>\n

Kaynak: Ar\u0131can, M. K. (17 Kas\u0131m 2025). Sezai Karako\u00e7: Bir Medeniyet M\u00fctefekkiri<\/em>. T\u00fcrkiye Yazarlar Birli\u011fi<\/p>\n

Eri\u015fim adresi: https:\/\/www.tyb.org.tr\/sezai-karakoc-bir-medeniyet-mutefekkiri-70606h.htm<\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

-Vefat Seneyi Devriyesinde Bir Dirili\u015f ve Medeniyet D\u00fc\u015f\u00fcn\u00fcr\u00fcn\u00fc Anmak- Prof. Dr. Musa Kaz\u0131m Ar\u0131can Bir g\u00fcr\u00fclt\u00fc \u00e7a\u011f\u0131nda ya\u015fad\u0131k biz\u2026 Her \u015feyin g\u00f6r\u00fcn\u00fcr olmak, duyulur\u2026<\/p>\n","protected":false},"author":0,"featured_media":17819,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[94],"tags":[],"class_list":["post-17818","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler"],"acf":[],"_links":{"self":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/comments?post=17818"}],"version-history":[{"count":0,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/posts\/17818\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media\/17819"}],"wp:attachment":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media?parent=17818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/categories?post=17818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/tags?post=17818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}