{"id":18104,"date":"2025-01-24T10:57:44","date_gmt":"2025-01-24T10:57:44","guid":{"rendered":"https:\/\/research.ddev.site\/?p=17408"},"modified":"2025-01-24T10:57:44","modified_gmt":"2025-01-24T10:57:44","slug":"islam-medeniyetinde-sehir-ve-erdem","status":"publish","type":"tez","link":"https:\/\/rc.hku.edu.tr\/kimam\/tezler\/islam-medeniyetinde-sehir-ve-erdem\/","title":{"rendered":"\u0130sl\u00e2m Medeniyetinde \u015eehir ve Erdem"},"content":{"rendered":"

Tez K\u00fcnyesi<\/strong><\/h3>\n
\n

Tez No:<\/strong> 911946
\nBa\u015fl\u0131k:<\/strong> \u0130sl\u00e2m medeniyetinde \u015fehir ve erdem \/ City and virtue in Islamic civilization
\nYazar:<\/strong> Rukiye Karabulut
\nDan\u0131\u015fman:<\/strong> Do\u00e7. Dr. Kemal G\u00f6z
\nYer Bilgisi:<\/strong> Bilecik \u015eeyh Edebali \u00dcniversitesi \/ Lisans\u00fcst\u00fc E\u011fitim Enstit\u00fcs\u00fc \/ Felsefe ve Din Bilimleri Ana Bilim Dal\u0131
\nKonu:<\/strong> Felsefe (Philosophy)<\/p>\n

Tez T\u00fcr\u00fc:<\/strong> Y\u00fcksek Lisans
\nDil:<\/strong> T\u00fcrk\u00e7e
\nY\u0131l:<\/strong> 2024
\nSayfa Say\u0131s\u0131:<\/strong> 192<\/p>\n

\n

\u00d6ZET<\/strong><\/p>\n

\u0130nsano\u011flunun ya\u015fad\u0131\u011f\u0131 fizik\u00ee \u00e7evre hakikatte i\u00e7inde bulundu\u011fu sosyal \u00e7evreye ba\u011fl\u0131 olarak geli\u015fmektedir. \u0130nsan, i\u00e7inde bulundu\u011fu \u00e7evreyi kendi ihtiya\u00e7 ve istekleri do\u011frultusunda \u015fekil verme yetisine\/yetene\u011fine sahiptir. Bu nedenle sosyal \u00e7evre ve fizik\u00ee \u00e7evre birbiriyle i\u00e7 i\u00e7e ya\u015famaktad\u0131r. Nitekim bu uyumun muhafazas\u0131 ve daha nitelikli hale gelebilmesinin \u00e7\u00f6z\u00fcm\u00fc insan\u0131n kendi varl\u0131\u011f\u0131n\u0131 daha iyi tan\u0131mas\u0131ndan ge\u00e7mektedir. \u0130nsan\u0131n ya\u015fad\u0131\u011f\u0131 mek\u00e2n\u0131n onu ruhsal ve sosyal a\u00e7\u0131dan rahat ettirebilmesi ve bir\u00e7ok cihetle ihtiya\u00e7lar\u0131na yeterli gelebilmesi gerekmektedir. \u0130bn Hald\u00fbn, “\u0130nsan\u0131 ko\u015fulland\u0131ran i\u00e7inde ya\u015fad\u0131\u011f\u0131 ortamd\u0131r.” derken sosyal ve fizik\u00ee kanunlar\u0131n uyumu ger\u00e7e\u011fini g\u00f6z ard\u0131 etmedi\u011fi anla\u015f\u0131lmaktad\u0131r.<\/p>\n

\u015eehir; k\u00fclt\u00fcrd\u00fcr, medeniyettir. Ruhun ve hayat\u0131n canl\u0131l\u0131k kazand\u0131\u011f\u0131 ezel\u00ee merkezidir. \u0130sl\u00e2m \u015fehri a\u00e7\u0131s\u0131ndan \u00f6nemli olan ahl\u00e2k ilkeleri ve dinin temel prensipleridir. \u0130sl\u00e2m medeniyetinin ruhu, esas\u0131, mayas\u0131 tevhiddir. \u015eehir, tevhid ruhunu yans\u0131t\u0131r. Tevhid; her \u015feyin yerli yerinde olu\u015funu ve Allah\u2019\u0131n iradesini g\u00f6steren bir d\u00fczenin tesis edilmesini ifade eder.<\/p>\n

F\u00e2r\u00e2b\u00ee, felsefe okuman\u0131n amac\u0131n\u0131, “\u00c2lemin yarat\u0131c\u0131s\u0131n\u0131 tan\u0131mak, O\u2019nun her \u015feyin hakiki f\u00e2ili oldu\u011funu bilmek, ad\u00e2let ve hikmetiyle bu d\u00fcnyaya nizam verdi\u011fini ve c\u00f6mertli\u011fiyle intizam\u0131n devam\u0131n\u0131 sa\u011flad\u0131\u011f\u0131n\u0131, Bir ve Y\u00fcce oldu\u011funu bilmek; insan\u0131n kabiliyeti nispetinde Yarat\u0131c\u0131ya benzemeye \u00e7al\u0131\u015fmas\u0131” olarak ifade eder. F\u00e2r\u00e2b\u00ee, Tanr\u0131-evren ve insan analizini devlet, toplum ve fert ili\u015fkileri ba\u011flam\u0131nda de\u011ferlendirip faziletli bir toplulu\u011fun olabilirli\u011fini meden\u00ee ilimler ba\u011flam\u0131nda ortaya koymu\u015ftur. F\u00e2r\u00e2b\u00ee, Medinet\u00fc\u2019l-F\u00e2z\u0131la (Erdemli \u015eehir) derken esasen bir \u015fehir i\u00e7inde ya\u015famas\u0131na ra\u011fmen idealize etti\u011fi \u015fehrin erdemle ileri ufuklara ta\u015f\u0131nabilece\u011fine inanarak toplumlar\u0131 erdeme ve erdemli toplumlar olu\u015fturmaya davet eder.<\/p>\n

Bu \u00e7al\u0131\u015fma Tanr\u0131\/\u00e2lem\/insan ile \u015fehir\/medeniyet\/\u00fctopya kavramlar\u0131n\u0131 gerek \u0130sl\u00e2m filozoflar\u0131 gerek di\u011fer k\u0131ymetli d\u00fc\u015f\u00fcn\u00fcrler \u00e7er\u00e7evesinde ele almaktad\u0131r. T\u00fcrk d\u00fc\u015f\u00fcnce ve \u0130sl\u00e2m gelene\u011fi iz\u2019an ve irfan\u0131 bunu gerekli k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc T\u00fcrk d\u00fc\u015f\u00fcnce ve k\u00fclt\u00fcr\u00fc, M\u00fcsl\u00fcman olan\/olmayan \u00f6teki milletlerin d\u00fc\u015f\u00fcnce ve k\u00fclt\u00fcr\u00fcn\u00fc hi\u00e7bir zaman d\u0131\u015fta b\u0131rakarak kendini merkeze almak suretiyle ifade etmemi\u015ftir. Bu soylu yakla\u015f\u0131m sebebiyle milletimiz as\u0131rlarca medeniyetlerin ilgi oda\u011f\u0131 olmay\u0131 hak etmi\u015ftir.<\/p>\n

\u00c7al\u0131\u015fman\u0131n karma\u015f\u0131kl\u0131\u011f\u0131 ise; konu ile sav dokular\u0131 gere\u011fi, \u00e7al\u0131\u015fmam\u0131z\u0131 girift bir b\u00f6l\u00fcmlemeye t\u00e2b\u00ee tutma mecburiyetini do\u011furmu\u015ftur. Bu \u00e7al\u0131\u015fma da \u0130sl\u00e2m d\u00fc\u015f\u00fcncesini derli-toplu, sistematik ve sonu\u00e7 almaya y\u00f6nelik \u00f6\u011frenme merak\u0131 olan ilgilileri as\u0131l kaynaklar\u0131na tevcih etme gayesine matuftur.<\/p>\n

Anahtar Kelimeler:<\/strong> \u0130nsan, \u015eehir, Medeniyet, K\u00fclt\u00fcr, F\u00e2r\u00e2b\u00ee.<\/p>\n

\n

ABSTRACT<\/strong><\/p>\n

The physical environment in which humans live is fundamentally influenced by the social environment they are part of. Humans have the ability to shape their surroundings according to their needs and desires. Therefore, social and physical environments are intertwined. The preservation and enhancement of this harmony depend on a better understanding of human existence. The places where humans live should provide spiritual and social comfort and meet various needs. Ibn Khaldun’s statement, “Man is conditioned by his environment,” reflects the reality of the harmony between social and physical laws.<\/p>\n

A city represents culture and civilization. It is the eternal center where the spirit and life gain vitality. For an Islamic city, moral principles and the fundamental tenets of religion are paramount. The essence, foundation, and essence of Islamic civilization is tawhid (the oneness of God). A city reflects the spirit of tawhid. Tawhid signifies the proper order of everything and the establishment of a system that reflects God’s will. Al-Farabi describes the purpose of studying philosophy as recognizing the creator of the universe, understanding that He is the true cause of everything, acknowledging that He brings order to the world with justice and wisdom, and maintains this order with His generosity. Al-Farabi also believes that a person should strive to resemble the Creator to the extent of their capabilities. He evaluates the analysis of God, the universe, and humanity within the context of state, society, and individual relations, presenting the possibility of a virtuous society through civil sciences. When Al-Farabi speaks of the Virtuous City (al-Madina al-Fadila<\/em>), he envisions a city that, despite being inhabited, can be advanced through virtue and calls on societies to form virtuous communities.<\/p>\n

This study examines the concepts of God, universe, human, city, civilization, and utopia through the perspectives of Islamic philosophers and other esteemed thinkers. The insight and wisdom of Turkish thought and Islamic tradition necessitate this. Turkish thought and culture have never expressed themselves by excluding the thoughts and cultures of other nations, whether Muslim or non-Muslim. Due to this noble approach, our nation has deservedly been the focus of civilizations for centuries. The complexity of this study arises from the intricate nature of the topic and necessitates a detailed segmentation. This study aims to guide those interested in systematically learning about Islamic thought to the primary sources.<\/p>\n

Keywords:<\/strong> Human, City, Civilization, Culture, Al-Farabi.<\/p>\n

Tezin tamam\u0131n\u0131 okumak i\u00e7in buraya t\u0131klay\u0131n\u0131z.\u0130SL\u00c2M MEDEN\u0130YET\u0130NDE \u015eEH\u0130R VE ERDEM<\/a><\/p>\n

Bu tez \u00e7al\u0131\u015fmas\u0131na ula\u015fmak i\u00e7in\u00a0Ulusal Tez Merkezi<\/a>\u00a0platformunu kullanabilirsiniz.<\/p>\n

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Tez K\u00fcnyesi Tez No: 911946 Ba\u015fl\u0131k: \u0130sl\u00e2m medeniyetinde \u015fehir ve erdem \/ City and virtue in Islamic civilization Yazar: Rukiye Karabulut Dan\u0131\u015fman: Do\u00e7. Dr.\u2026<\/p>\n","protected":false},"featured_media":0,"template":"","class_list":["post-18104","tez","type-tez","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/tez\/18104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/tez"}],"about":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/types\/tez"}],"wp:attachment":[{"href":"https:\/\/rc.hku.edu.tr\/kimam\/wp-json\/wp\/v2\/media?parent=18104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}